Allah describes those possessed of discerning hearts as الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ “…those who when standing, sitting, or reclining, bear God in mind, and ponder the creation of the heavens and of the earth, then confess: ‘Lord! Nothing of this have You created without purpose, no! Glory be to You! Deliver us, then, from the torment of the fire!’” (Āl ʿImrān 3:191). Al-Bistāmī once reflected: “Love entails that you regard your much as little, and your beloved’s little as much.” This principle is Qur’anic, in point of fact, insofar as Allah describes His much as but one blessing in the verse وَإِن تَعُدُّواْ نِعْمَةَ اللّهِ لاَ تُحْصُوهَا إِنَّ اللّهَ لَغَفُورٌ رَّحِيمٌ “And if you would reckon the blessing of Allah, you could not reckon it—verily, Allah is forgiving, compassionate” (al-Naḥl 16:18), but describes the scarce and deficient remembrance of those whom He loves as abundant in the verse وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ “…those men and women who remember Allah abundantly!” (al-Aḥzāb 33:35). Our acts in life are all mundane except that which we render to God as worship. What, then, can be said about a man who could not rise or sleep or eat or drink or stand or sit but on the thought of God; a man who when asked to define beauty declared his experience thereof as beholding God in every endeavor; a man whose eye by night swept quiescent but whose heart pulsed always present! Lanturna invites you to receive the sacred words of the Prophet ﷺ—whose remembrance of God becomes our nexus to Him and whose divine communion becomes the dialect of our gratitude—that we may render the little we can muster to receive the much He bequeaths!